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Zionism and World Politics; A Study in History and Social Psychology

Zionism and World Politics; A Study in History and Social Psychology

          
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About the Book

The publisher of this book utilises modern printing technologies as well as photocopying processes for reprinting and preserving rare works of literature that are out-of-print or on the verge of becoming lost. This book is one such reprint.

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER III RELIGIOUS IMPERIALISM AND THE JEWISH POSITION THE year 1648 is a momentous one in the history of Europe. It is the year of the Peace of Westphalia and of the formation of the Puritan Commonwealth in England. It marks the end of over a hundred years of warfare and the final overthrow of a political principle which had dominated Europe to its hurt since the Council of Nicaea, in the 325th year of the Christian era. This was so built into the social system of the Christian world that much of the history of this world might be described as a narrative of the methods hit upon or chosen to evade or oppose it. The principle might be designated, briefly, as the principle of religious imperialism. It was a new thing when it was promulgated. The ancient and pagan world knew nothing about it. It came to Europe as a logical implication of the Christian philosophy of life, and the status and fate of the Jews were closely bound up with it. Although the religions of the states of antiquity, Athens, or Sparta, or Corinth, or Judea, or Rome, were state religions, they did not imply intolerance toward the gods of other states, particularly when those states were not at war. Between these gods and their worshippers there was held to be a certain community, looking back to a community of blood, which gave the gods a prerogative and monopoly on the reverenceand worship of the citizens, and the citizens a claim to priority on the good-will and protection of the gods. All gods, as we see most conspicuously in the case of Jehovah, had certain tribal, civic, national predilections and obligations, even when most universal and all- embracing in their divinities. They remained to a great degree chthonic, with larger powers and jurisdiction over special places, and very specific centres of ...


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Product Details
  • ISBN-13: 9781458951236
  • Publisher: General Books
  • Binding: Paperback
  • Language: English
  • Returnable: N
  • Spine Width: 5 mm
  • Width: 186 mm
  • ISBN-10: 1458951235
  • Publisher Date: 09 Feb 2012
  • Height: 242 mm
  • No of Pages: 94
  • Series Title: English
  • Weight: 182 gr

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