The heart of the soul is the non-physical epitome of the human being. As such it serves as a direct conduit and mainstay between the individual and the supernal nature. Indeed, at this time of emerging self-knowledge and the discovery of respective singularity, the necessity of direct correspondence has never been more imperative. The justification for the requirement of a deliberately established authority concerning individual development rests upon the necessity of a prospective exemplification that perfectly illustrates the future human being. That is to say, we do not possess an ideal progressive archetype under the prevalent arrangement but only a confused and imperfect consciousness. In other words, within the extant individual constitution resides only a cumulative mentality that served former generations in a manner that was suitable to a Natural, inborn configuration but remains entirely inadequate for a succeeding disposition of existential liberty. Consequently, we must assume an ethos that we do not yet possess. We do this through the direct experience of the supernal nature by openhearted sincerity. Consequently, when we consider the redemption of the soul, we must contemplate the entirety of the evolutionary process. That is to say, it is less a matter of salvation but more correctly one of successive development. Therefore, at this time of awakening individuality, it is imperative that the soul should identify with a consummate paradigm and directly experience its own prospective nature through sincere engagement. In this way we recognize the consequences of developmental indifference because the human moribund mentality is spent and no longer serves continuing development. Accordingly, dependency upon a redundant frame of mind is self-defeating because the former outlook is entirely inadequate in terms of the qualitative evolution of the soul. In fact, humanity must progress because the present standards have become regressive and unsupportable in the sense that they antagonize progress towards a meaningful future. At this time, human evolution has become a conscious selection in that, in order to progress, the individual must be alert and participatory in its improvement because further development now requires a mind that is awake and knowingly engaged. That is to say, we are presently dealing with the condition of the human psyche. As such, the heart must become deliberately receptive to a successive disposition because it is within the heart of the soul that the timbre of the psyche is established. In order that the human mentality may become appropriately reoriented and reestablished according to a successive disposition, the heart must become vulnerable to the influence of the exemplary prospective nature and identify with it through affinity. The reason why this is important concerns the manner of the human subliminal mind. It is not possible to replace the moribund mentality oneself upon the strength of the extant psyche because we are each only one person. Consequently, we cannot self-ameliorate but must adopt a successive disposition at the most profound level of the human soul. Unfortunately, after centuries of misrepresentation and further intentional distortion, we have only a very remote understanding of the supernal nature. Nevertheless, it is not through rationale that the successive, exemplary disposition is acknowledged but by direct engagement. That is to say, the heart as the essential substance of the soul must discover its own future constitution by openhearted sincerity, whereupon the ideal begins to impress the essential human being with an ethos that is appropriately constituted towards a meaningful future.