The Subjection of Women is an often overlooked classic by one of history's greatest minds. Published at the end of Mill's life, The Subjection brings together all of Mill's most important views on liberty, utility, human nature, and society. It paints a far more accessable ethic than more famous works, such as On Liberty. Mill uses his philosophical views to reach conclusions that were long ahead of his time, and in many ways continue to outpace our understanding of gender and society. This work is arguably the best feminist writing ever, and the best commentary on morality and social evolution. Today, Mill's work continues to provide us with a framework for understanding social movements such as the gay rights and animal rights movements. Mill shows us how just institutions are vital to the happiness of both society and the individual, as these institutions are central to the formation of our characters. He shows us how both the oppressor and the oppressed are harmed by unjust institutional arrangements, such as gender inequalities in the family. In sum, Mill's The Subjection of Women is perhaps the finest piece of social and political philosophy produced in the modern era, and should be read by all interested in social justice, feminism, or ethics.
About the Author: John Stuart Mill (1806 -1873) was a British philosopher and civil servant. An influential contributor to social theory, political theory, and political economy, his conception of liberty justified the freedom of the individual in opposition to unlimited state control. He was a proponent of utilitarianism, an ethical theory developed by Jeremy Bentham, although his conception of it was very different from Bentham's. Hoping to remedy the problems found in an inductive approach to science, such as confirmation bias, he clearly set forth the premises of falsification as the key component in the scientific method. Mill was also a Member of Parliament and an important figure in liberal political philosophy. John Stuart Mill's view on liberty, which was influenced by Joseph Priestley and Josiah Warren, is that the individual ought to be free to do as he wishes unless he harms others. Individuals are rational enough to make decisions about their good being and choose any religion they want to. Government should interfere when it is for the protection of society. Mill explains, "The sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinion of others, to do so would be wise, or even right...The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. In the part which merely concerns him, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign."