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study of The Phenomena of Action Meditation and Liberation In Early Buddhism

study of The Phenomena of Action Meditation and Liberation In Early Buddhism

          
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About the Book

Introduction 1.1 The Background and Significance of Research To be is to act and to act is to be. Our being is very much constituted by the way we act and live. If one is stealing, then he is a thief. If one is teaching, he is a teacher. Buddhism upholds the view that our action determines what we are. Our suffering and the happiness are very much results of our actions. This doctrine seems to us a truism, a self-explanatory doctrine. We generally believe that good action results in happiness and bad action results in suffering. But this is not accepted by several thinkers at the time of Buddha. In the Sāmaññaphalasutta of Dīgh-nikāya there is a discussion of the view of Maṅkhali Goshalaka, who is a determinist (niyativādī) and upholds the view that it is wrong to believe that good conduct will lead to our desired results. There is no cause of the purity or impurity of living beings. Good and Bad acts do not affect our destiny. Any living being is purified only by passing in the cycle of 84,000 Mahākalpa through the various forms of life. Buddha opposed such types of view and advocated the middle path. Allan R. Bomhard, his working The life and teachings of the Buddha according to the oldest tests. Refers to the meaning of the middle path that "The middle path is the path of Noble Eightfold Path, namely right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness and right concentration. It is the path based.


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Product Details
  • ISBN-13: 9785176858631
  • Publisher: Mohakmangalyt
  • Binding: Paperback
  • Language: English
  • Returnable: Y
  • Weight: 254 gr
  • ISBN-10: 5176858630
  • Publisher Date: 04 Oct 2022
  • Height: 229 mm
  • No of Pages: 182
  • Spine Width: 10 mm
  • Width: 152 mm


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