Perhaps I have been exceptionally fortunate, but I have sketched honestly and as well as I know how, the portraits of men as I have known them. All politicians are not like Presidents Hayes and Roosevelt, nor all reformers like Gough and Booker Washington, nor all preachers like Brooks and Beecher. But America is rich in such men as these. If he is greatest who serves his fellowmen the best, then I do not believe that any other country has produced in a century and a half as many great men as America has produced. Depressed and discouraged as we are apt to be by the flood of filth and falsehood, of corruption and crime, which the daily paper offers us for our daily food, it is well sometimes to stop, take a quieter and less partial view, and realize the right we have as Americans for pride in our past and for HOPE in our future. LYMAN ABBOTT.
About the Author: Abbott was born at Roxbury, Massachusetts, the son of the prolific author, educator and historian Jacob Abbott. Lyman Abbott grew up in Farmington, Maine and later in New York City. He graduated from the New York University in 1853, where he was a member of the Eucleian Society, studied law, and was admitted to the bar in 1856; but soon abandoned the legal profession, and, after studying theology with his uncle, John Stevens Cabot Abbott, was ordained a minister of the Congregational Church in 1860. He was pastor of the Congregational Church in Terre Haute, Indiana, in 1860-1865, and of the New England Church in New York City in 1865-1869. From 1865 to 1868 he was secretary of the American Union Commission (later called the American Freedmen's Bureau). In 1869 he resigned his pastorate to devote himself to literature. He was an associate editor of Harper's Magazine, was editor of the Illustrated Christian Weekly for six years, and was co-editor 1876-1881 of the Christian Union with Henry Ward Beecher, whom he succeeded in 1888 as pastor of Plymouth Church, Brooklyn. From this pastorate he resigned ten years later. From 1881 he was editor-in-chief of The Christian Union, renamed The Outlook in 1893; this periodical reflected his efforts toward social reform, and, in theology, a liberality, humanitarian and nearly unitarian. The latter characteristics marked his published works also. Abbott's opinions differed from those of Beecher. Abbott was a constant advocate of social reform, and was an advocate of Theodore Roosevelt's progressivism for almost 20 years. He would later adopt a pronouncedly liberal theology. He was also a pronounced Christian Evolutionist. In two of his books, The Evolution of Christianity and The Theology of an Evolutionist, Abbott applied the concept of evolution in a Christian theological perspective. Although he himself objected to being called an advocate of Darwinism, he was an optimistic advocte of evolution who though that "what Jesus saw, humanity is becoming."