Excerpt from Sermons Preached in the Chapel of Rugby School: With an Address Before Confirmation

OF the Sermons contained in this volume, the first twenty-eight and the thirty-fourth were preached in the chapel of Rugby School. They were ad dressed, therefore, to a peculiar congregation but as the faults against which they are directed are more or less common to all schools, I thought that they might be useful to others besides those for whom they were originally designed.

The remaining five sermons were preached at different places, to congregations of the usual character. They were all written within the last fifteen months, - that is, since the beginning of that aggravated state of disorder in our social relations, which now wears so threatening an aspect. But the views which they contain I have entertained for many years, and have long antici pated the crisis which has come upon us. Would it were as easy to discover the remedies for the evil, now that it is come, as it was to foresee that it must come.

In one sermon, the thirty-second, there may seem an inconsistency with the sentiments ex pressed in the seventeenth sermon of my former volume. If it were so, I should very little regard it: for as it is great presumption in any man to think himself so certainly right in all his opinions, as to refuse to reconsider them, so it is great weakness or great dishonesty to conceal such alterations in them, as further inquiry may have wrought. But, in the present instance, the difference between the two sermons in question is no more than this that what I considered in the former volume as by far the best and happiest alternative of the two ways of making nominal and real Christianity more generally identical, I have now dwelt upon, not only as the best, but as the one which we must assiduously labour in our practice to carry into effect. The Church of Christ was originally distinct from the National Society, to which its members belonged, as citizens or subjects. It was promised, that these National Societies should become Chris tian Societies; and so they have become, but, unfortunately, not so entirely in spirit as in name. Hence, many good men wish the two Societies to be again distinct: believing that the Church is more likely to be secularized by the union, than the nation is to be Christianized. And, doubtless, as things are and have been.

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