THIS is no doubt a strange book. An attempt to gather a meaning out of a few of the involved, crabbed, and mystical quatrains of the great seer of France, the greatest perhaps that the world has ever seen, must of necessity be strange. My treatment, too, may possibly seem to many no less strange than the subject-matter itself."For a prophet says nothing of his own, but everything that he says is strange, and prompted by some one else; and it is not lawful for a wicked man to be an interpreter of God, as also no wicked man can be properly said to be inspired; but this statement is only appropriate to the wise man alone, since he alone is a sounding instrument of God's voice."--PHILO, Heir of Divine Things, § 52, Bohn, ii. 146.'It is impossible to say whether an inner sense does not really exist in the mind, seldom developed, indeed, but which may have a power of presentiment. All the external senses have their correspondents in the mind; the eye can see an object before it is distinctly apprehended; why may there not be a corresponding power in the soul? The power of prophecy might have been merely a spiritual excitation of this dormant faculty."In the matter of prophecy, Photius says, in his "Amphilochia," that prophecy is by no means necessarily connected with virtue: for that Herod pre-announced, as it were, that the Gentile magi, Judæa, and the world were about to recognize Christ for King, and so he desired to make away with him. In this way he played the part of prophet to the whole human race. Caiaphas, he thinks, was not conscious of what he said; in the mania of a desire to kill, his lips prophesied that it was right that one should die to save the whole world. "Let his blood be upon us and upon our children," is a foreboding instinct of the same description. In the council of the Pharisees (John xi. 48), it was prophetic, "If we let him alone, the Romans will come and take away our place and nation;" and though they followed out then own counsel, this is just what happened. "And see," he adds, "the ass in the Old Testament could forecast future things." He was an heretical writer, Photius, but he was evidently not so far away, as the world is now, from believing that prophetic endowment is a sense widely distributed to humanity in general. These hints alone may furnish us with food for useful meditation.Now, with all this a reader will very likely say, Supposing we grant you the prophetic as a sixth sense, to be henceforth reckoned as a permanent though generally latent endowment of the race, what is the good of such a sense, supposing, with you, that your prophet can never be understood till after the event has taken place, and then only when some drudging interpreter has untwisted his tortuous language and thrown it into the intelligible vernacular?The reader, first of all, should glance over the life of Nostradamus. It will be for him to determine whether my vindication of his name from imposture be adequate or not.