The book describes nation as a group of people with strong cultural ties and political identity that is both self-defined and acknowledged by others; a group of people that have exercised political and traditional control over their destinies in the fast and still see such control as possible future strategies. It explains and studies the Nuer as a Nation, not as a tribe; their roles in both Sudans. The Nuer people are known for being independent and proud people who are arguably Africa most proficient warriors. Based on kinship relations their state is characterized by a strong commitment to the dignity and freedom of the individual in the context of a society founded on strong communitarian values. From their first encounters with hostile foreign forces the Nuer have been universally known as fierce fighters who have uncompromisingly insisted on the territorial integrity of their land and the right to the unfettered expression and determination of their culture and language. It is this spirit that animated and enabled the Nuer to be the first people to argue for the implementation of federalism in Sudan in late 1940s, secession of the Southern peoples from Sudan as far back as 1980s and early 1990s for independent of the Republic of South Sudan. From those years to the signing of the Comprehensive Peace Agreement, the Nuer people have consistently maintained the cause of an independence South Sudan. Thus, South Sudan in no small way owes its existence to the tenacity and sacrifice of the Nuer people. The 2013 Juba genocide on Nuer has, however, reveal that the Dinka government in South Sudan has been pursuing a policy of Dinka socio-economic domination of South Sudanese society. While Dinka ambitions in this regard were known to the Nuer even in the midst of the struggle for independence. The level of reckless hatred the Dinka displayed against the Nuer people has solidified the unspoken conviction held by the majority of Nuer that South Sudan should be divided into independent nation states. In this book the authors present arguments for and against the proposal that the Nuer should separate from South Sudan prompted by civil war and hatred bickering to form a distinctly Nuer homeland. A central to the argument in this book is a reorienting of South Sudan not as a nation, but as a region composed of over 64 nations and ethnic groups many of which inhabit clearly defined and well-known, if not, easily demarcated borders. In this important respect the volume compares South Sudan to pre-Westphalian Western Europe and argues that just as Europe was able to achieve peace largely by breaking apart empires into smaller nation-states so should South Sudan ideally be split up into its constituent lands. We maintain that the creation of a Nuer homeland will be good not only for the Nuer but that it will directly help secure the long term peace and development in the region. The proposed borders of the Nuer homeland subsume only the lands that belong to the Nuer tribes, and are, therefore, the national estate of the Nuer people. Hence the volume shows that the Nuer are not to be understood as a tribe, but the Nuer as a nation in the classical sense composed of tribes. The Nuer, therefore, satisfy all the conditions required for consideration as a nation. Having satisfied all conditions for nationhood this book advances the claim that the Nuer people are within their rights to in calling for their own nation state. The book touched the JCE and Kiir's forces brutality beyond reach; burning the Nuer and other people alive, beheading human, feeding human on human flesh and drunk them with blood of their dead relatives. It views why the world must be ashamed of covering up crimes in South Sudan. And evaluates the effect of Dinka elders' 200 years' 'born to rule' 2015 master plan and their leaders' rhetoric statements in rejection of peace with non-Dinka provoking wider possible resistance against the Dinka Domination and possible bre