The purpose of volume 2 of 2 is to is to connect the roots of black crime and violence and impact imposed by the larger community. Examined is the War on Blacks disguised as War on Drugs by so-called "law and order" politicians, primarily Republican and conservative members of that larger society. This manuscript displays how biases and negative perceptions of the larger society mold how blacks see themselves. In doing so, it demonstrates how money, politics, and policies perpetuate the stigma of criminality upon Black Americans. Examines is how the fear of dark strangers are used to "divide the American people" from a democracy beneficial to the majority to the monopolization of wealth by the richest 1 percent. In order to understand motivation for black-on-black crime, research presented tracks the importation of drugs and guns to protect this trade from its outside sources and weighs the enormous profits incurred, including wealth generated in large and small screen image-generating entertainment. Research ultimately provides a remediation strategy to decriminalize illegal drugs in exchange for treatment and rehabilitation for all, regardless of race. The challenge to this resolution is Trump's white nationalist governance which is assessed and weighed as a perpetuator of fear of blacks and browns by fixing it with mass incarceration via excessive sentencing for nonviolent offenses and contracting additional private prisons to add to the reported 800 federal concentrations camps. This volume specifically details how large (movie) and small (television) screen entertainment plays into the black-on-black societal perceptions, expectations and extralegal killings in the name of public safety. Self-hatred and "Stockholm Syndrome" are internalized and contributes to the rage, devaluation, low self-esteem, and lack of self-confidence experience by black victimizers and victims. The emerging myth regarding the uniqueness of this crime reinforces white supremacy and black subordination. Role models in respect to the later are identified among African-Americans. They are highly valued by white supremacists, like President Trump and Republican leaders, because 'they know their place, as mudsills." In contrast, positive role-models that encourage self-determination and freedom from racial oppression are identified. The book concludes with a thorough examination of the importation of guns, drugs, and violence to the acquisition of wealth and psychological comfort of the larger community. At the same time, a cancer of drug addiction, legal and illegal, is metastasizing in the larger suburban and rural white communities with heightened white-on-white crime and terrorism emerging as a side effect of their "deal with the devil" to destroy or impugn the "other."