Originally published in 1915, this work is in conformity with the Decrees in place for the Little Office before Vatican II, which is the Traditional Little Office. The Little Office of the Blessed Virgin is one of the liturgical prayers of the Church, and she imposes it "on many of her children. Although the Little Office of Our Lady is considerably shorter than the ever-varying Office which the Clergy and Religious in solemn vows have to say, yet, coming as it does from the same authority, it is as much a liturgical prayer as the . Divine Office, and has the same claims to be considered a part of the official worship which the mystical Spouse of Christ, the Church, daily offers to her Divine Head. Prayer is the great duty of man here below: " We ought always to pray and not to faint" (Luke xviii. I). We appear before God under three different aspects: as individuals, as members of congregations or societies, and as members of a Divine Society. Hence there are three kinds of prayer: (I) private prayer, (2) prayer in common, and (3) the prayer of the Church, or liturgical prayer. Of the first kind, private prayer, Our Lurd spoke when He said: "But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret, and thy Father who seeth in secret will repay thee" (Malt. vi. 6). The second kind, prayer in common, is that which we offer as members of congregations or societies. The prayers said by the members of a family, such as morning and night prayers, the prayers said together by the members of a congregation or a community, are better than individual prayers. Our Lord praised this kind of prayer when He said: "If two of you shall consent upon earth, concerning anything whatsoever they shall ask, it shall be done to them by My Father who is in heaven. For where there are two or three gathered together in My Name, there am I in the midst of them " (Matt. xviii. 19, 20). The third kind, liturgical prayer, is much more pleasing to God; it excels both private prayer and prayer in common. It is the prayer we offer as members of a Divine Society, the Holy Church. The public prayer of the Church may be looked upon as the public act of the whole body of the Church. Those who by their Rule, approved by the Church, are charged with saying the Office, whether it be the Divine Office or the Little Office of the Blessed Virgin, say it as public officers of the Church, who officially stand before the throne of God and make intercession for the whole body of Christ's Church. When performing this duty, even when alone, they cease to be private individuals; they are invested with the public character of ambassadors to the heavenly Court. But an ambassador's personal merit is of very secondary concern: What does matter is the dignity and power of him who sent the ambassador, and whom he represents. Those who take part in this public Office do not stand before God in their own name, nor yet in the name of the faithful assembled, but in the name of the Holy Church appointed by God. Her service and prayer do not partake of the worth and devotion of the .angels, but of the worth of the mystical body of Christ. This prayer of the Church is the most excellent of prayers. Private prayer and prayer in common are doubtless very good, and highly pleasing to God; but they are human prayers, necessarily defective, made and said by men who are sinners, and not always altogether pleasing to God.