A Letter to the Rev. E. B. Pusey, D.D. on His Recent Eirenicon Veni, Domine, et noli tardare, relaxa facinora plebi tuae; et rovoca dispersos in terram suam. No one who desires the union of Christendom, after its many and long-standing divisions, can have any other feeling than joy, my dear Pusey, at finding from your recent volume that you see your way to make definite proposals to us for effecting that great object, and are able to lay down the basis and conditions on which you could co-operate in advancing it. It is not necessary that we should concur in the details of your scheme, or in the principles which it involves, in order to welcome the important fact that, with your personal knowledge of the Anglican body, and your experience of its composition and tendencies, you consider the time to be come when you and your friends may, without imprudence, turn your minds to the contemplation of such an enterprise. Even were you an individual member of that church, a watchman upon a high tower in a metropolis of religious opinion, we should naturally listen with interest to what you had to report of the state of the sky and the progress of the night, what stars were mounting up or what clouds gathering; what were the prospects of the three great parties which Anglicanism contains within it, and what was just now the action upon them respectively of the politics and science of the time. You do not go into these matters; but the step you have taken is evidently the measure and the issue of the view which you have formed of them all. However, you are not a mere individual; from early youth you have devoted yourself to the Established Church, and after between forty and fifty years of unremitting labor in its service, your roots and your branches stretch out through every portion of its large territory. You, more than any one else alive, have been the present and untiring agent by whom a great work has been effected in it; and, far more than is usual, you have received in your lifetime, as well as merited, the confidence of your brethren. You cannot speak merely for yourself; your antecedents, your existing influence, are a pledge to us that what you may determine will be the determination of a multitude. Numbers, too, for whom you cannot properly be said to speak, will be moved by your authority or your arguments; and numbers, again, who are of a school more recent than your own, and who are only not your followers because they have outstripped you in their free speeches and demonstrative acts in our behalf, will, for the occasion, accept you as their spokesman. There is no one anywhere--among ourselves, in your own body, or, I suppose, in the Greek Church--who can affect so vast a circle of men, so virtuous, so able, so learned, so zealous, as come, more or less, under your influence; and I cannot pay them all a greater compliment, than to tell them they ought all to be Catholics, nor do them a more affectionate service than to pray that they may one day become such. Nor can I address myself to an act more pleasing, as I trust, to the Divine Lord of the church, and more loyal and dutiful to his Vicar on earth, than to attempt, however, feebly, to promote so great a consummation.