The problems facing the Islamic community in prison are things that can be resolved by the simple solution of Qur'an and Sunnah and the basic principles that are required for us to thrive and prosper. The Islamic community has since the advent of the World Trade Center bombings taken on or moved in a direction that is against the Shariah, the Muslims in prison seem to have adopted the idea that the only way the un-believer will accept them now is if we adopt the ways and actions of the un-believer in prison. This book is a logical guidebook on how the Muslims in using the Qur'an and Sunnah can reignite the flame of Islam within their own souls. Since some have come into the din for all the wrong reasons, and have nothing to do with attaining taqwa or coming close to following the commands. Nevertheless, the writer over the years has seen, quite a bit has come into the din just to sell drugs and get high as if the Qur'an has not forbidden such actions. This kind of devotion just does not come from simplemindedness or ignorance, but arises out of awareness of deep dedication to the din. Since looking to improve the mental and spiritual health of the community and, getting us in touch with Allah and his messenger is best place to start. However, real power of the book, which is the Qur'an and Sunnah, is the constancy and connection with it and our genuine effort we make to apply this in our lives while in prison. When facing challenges in prison, which have made us hide and disregard our beliefs and feel ashamed of them. This book is a basic and simple formula that should remove our inclination to sin and is a solution to provide a defense against the dunya. Fellow believers may be the infirm and strong. Nevertheless, both their infirmities and strength are a source of support to him. Whenever he feels disheartened, the strength of the strong ones comes to his aid and buckles up his courage. All other times when he is losing heart in face of his own fatigue and weaknesses, he is heartened when finds his fellow believers, worse tired and weaker, persevering, he does not find himself alone in this plight due the hardship[s of the path. Thus, he goes on, supported and encouraged by the strength and infirmity of the believers and supporting them in turn by their own strength and infirmity. This comradeship is both by the teacher and spiritual guides and by the friendly and familiar believers. The present comes to their aid and the past supports them too. Whichever believer of this path, from living and dead, he finds in sympathetic unison with his own conditions they should seek their company. Those who can be brought to this path as believers, or with whom it is possible for them to keep step, he must seek their company practically in their journey. As for those whose lives and deeds have only inspirational value for him, they must develop mental and spiritual relations with them. Thus surrounded by the company of the living and the dead, they will never feel lonely or disheartened. This is in fact so essential for the mission that a person has often to cut himself off from his relatives and join the camp of the aliens. This stage is unpleasant indeed and great hardship but in the jihad (striving) against self for its purification and development, this 'migration' is inevitable. During the study of the issues raised in this book, the great importance of migration in the purification of mutual relations among men, and how this migration is essential for every one seeking self-purification and development, today as it had been in times gone by.