*Includes pictures *Discusses various theories surrounding Judas's betrayal *Includes excerpts from Scripture *Includes a bibliography for further reading The life story of Jesus of Nazareth, considered by billions of Christians to be the Messiah prophesized in the Old Testament of the Bible, is perhaps the most famous in history. Described in detail in the New Testament, Jesus comes from both divine yet humble roots, born in a manger to a young woman, but in time he leads a fervent following as tales of his miracles spread across the Holy Land. Some of the details are vividly depicted and instantly familiar. Jesus announces the imminent rule of God, the time when the true owner of this world will intervene decisively in Israel´s history to make right all the wrongs, once and for all. He leaves his footprints by the lakeside. He has no shoes, just like the multitude of dispossessed behind him; he doesn´t carry a money bag, not even a stick. He is followed not by the poor, since most of the people here live in poverty and resent in every way the invasive process of large-scale urbanization that the Roman Empire brought to Israel; he is instead followed by the dispossessed, the people who have nothing left, except their debts, the tax burden and the institutionalized violence that took away their means of livelihood, leaving them with not even a place to rest their heads. They avoid the roads full of armed rebels who have been resisting the Pax Romana for years, and they follow a leader who proclaimed himself Son of God throughout the Empire. The crucifixion and resurrection that follow create the climactic resolution of Jesus' life story and cement his status as the Christ, at least in the eyes of the burgeoning religious movement that would sweep across the region in the coming decades. An anonymous writer would compose the first gospel, Mark, and the major theme would be the way of Jesus to his death. His followers, whose movement would originally be called "the way," would also bring about a new religion that has lasted 20 centuries, and while it is focused on the figure of Jesus, the rural man of Israel who started it all, the historical Jesus was gradually enshrined under layers of sermons, chants, legends and philosophies that would be alien to Jews in Jesus's day. Like ideological strata, they covered the historical facts, obscuring the Jesus of history under the Christ of faith. Even someone with a casual knowledge of the Bible will recognize the name Judas Iscariot. Well known as the disciple who betrayed Jesus, the Messiah, with a kiss, Judas has become synonymous with betrayal and deception. The most infamous of the Apostles, Judas goes from true follower to a turncoat who seemingly sacrifices the cause for personal benefit. Not surprisingly, the names of the other disciples will appear in birth registries around the world, except for Judas, whose name is still associated with suspicion and even fear. It goes without saying that Judas is an interesting character in the development of the salvation history. His person, his act of betrayal and even his replacement were predicted by the Old Testament prophets, which some Biblical scholars take as evidence that Judas was doomed from the beginning to be the betrayer and had no choice. But by taking a closer look at the history, the reader will see several points along the way, even up to the moment of the final kiss, in which Jesus gave Judas the opportunity to repent. God's plan was going to be fulfilled, and God was going to use an individual to bring about the betrayal of Jesus, but at the same time, Judas made several conscious choices along the way to reject the Messiah and turn Jesus over to the Roman authorities. At the same time, a relatively recent discovery has cast doubt on the traditional understanding of Judas's life and actions. Any book about Judas must explore the known and unknown of his life, and the actions that led to Christ's crucifi