In this book, Ann Laura Stoler navigates the shadows and shatterzones of democratic policies, considering how imperial features are folded through (il)liberal orders, where racial inequities thicken in the borderlands of interior frontiers. Sometimes those frontiers, or the lines that define
the contours of belonging and not belonging, are porous--often fixed and firm. For those on the wrong side of the fabulated division between inside and out, entry requirements can be opaque, neither verbal nor visible. Illegibilities are secured in code.

The sites of inequity are disparate, the sensibilities that produce and sustain those inequities are as well. Borrowing Ralph Ellison's phrase, Stoler exposes unexpected sites and scenes that register the lower frequencies of denigration. Seemingly benign sites are laid bare as toxic, as in her
essay eviscerating the warped criteria assigned to taste and who can have it, and in her study of the seared lives that longing, envy, and humiliation inscribe. In so doing, she hews close to the soft violences of sentiments that ascribe, distribute, and assess human kinds.

But the project of these essays turns as much to those who reject those violences, who distil refusal in poetic rage--the phrase Stoler invokes to describe the anti-colonial avant-garde. Stoler casts this aesthetic of dissent through a surge of multi-media archiving ventures among Palestinians
bent on creating and conjuring landscapes beyond Israeli violences-for the future and today.

Stoler hugs close to the dark corridors where racial inequalities thrive. These inequities may be blatant but unnoticed, others are neither muted nor unseen. Each essay iterates a (sub)metric of inequality as a fictive measure of human worth. With an optic, ever bold and subtle, she turns the
reader to the social ecologies and racial logics targeting the body and the senses. These are hazardous zones for the instruments and infrastructures in which (il)liberalisms invest. Increasingly unsettled and challenged by a more radically just demos, these sites of contest may be the emergent
political scenes of racial sovereignty's unmaking and where the weapons of that unmaking are readied, and stored.

About the Author:
Ann Laura Stoler is Willy Brandt Distinguished University Professor of Anthropology and Historical Studies at The New School for Social Research, as well as the Founding Director of the Institute for Critical Social Inquiry. She has worked for over thirty years on the politics of knowledge, colonial
governance, racial epistemologies, the sexual politics of empire, and ethnography of the archives. The author of several books and edited volumes, her commitment to joining conceptual and historical research has lead to collaborative work with historians, literary scholars, and philosophers, and
most recently in the creation of the journal Political Concepts: A Critical Lexicon, of which she is one of the founding editors.