Up among the Vosges mountains in Lorraine, but just outside the old half-German province of Alsace, about thirty miles distant from the new and thoroughly French baths of Plombières, there lies the village of Granpere. Whatever may be said or thought here in England of the late imperial rule in France, it must at any rate be admitted that good roads were made under the Empire. Alsace, which twenty years ago seems to have been somewhat behindhand in this respect, received her full share of Napoleon's attention, and Granpere is now placed on an excellent road which runs from the town of Remiremont on one line of railway, to Colmar on another. The inhabitants of the Alsatian Ballon hills and the open valleys among them seem to think that the civilisation of great cities has been brought near enough to them, as there is already a diligence running daily from Granpere to Remiremont; - and at Remiremont you are on the railway, and, of course, in the middle of everything.And indeed an observant traveller will be led to think that a great deal of what may most truly be called civilisation has found its way in among the Ballons, whether it travelled thither by the new-fangled railways and imperial routes, or found its passage along the valley streams before imperial favours had been showered upon the district. We are told that when Pastor Oberlin was appointed to his cure as Protestant clergyman in the Ban de la Roche a little more than one hundred years ago, - that was, in 1767, - this region was densely dark and far behind in the world's running as regards all progress. The people were ignorant, poor, half-starved, almost savage, destitute of communication, and unable to produce from their own soil enough food for their own sustenance. Of manufacturing enterprise they understood nothing, and were only just far enough advanced in knowledge for the Protestants to hate the Catholics, and the Catholics to hate the Protestants. Then came that wonderful clergyman, Pastor Oberlin, - he was indeed a wonderful clergyman, - and made a great change. Since that there have been the two empires, and Alsace has looked up in the world. Whether the thanks of the people are more honestly due to Oberlin or to the late Emperor, the author of this little story will not pretend to say; but he will venture to express his opinion that at present the rural Alsatians are a happy, prosperous people, with the burden on their shoulders of but few paupers, and fewer gentlemen, - apparently a contented people, not ambitious, given but little to politics. Protestants and Catholics mingled without hatred or fanaticism, educated though not learned, industrious though not energetic, quiet and peaceful, making linen and cheese, growing potatoes, importing corn, coming into the world, marrying, begetting children, and dying in the wholesome homespun fashion which is so sweet to us in that mood of philosophy which teaches us to love the country and to despise the town. Whether it be better for a people to achieve an even level of prosperity, which is shared by all, but which makes none eminent, or to encounter those rough, ambitious, competitive strengths which produce both palaces and poor-houses, shall not be matter of argument here; but the teller of this story is disposed to think that the chance traveller, as long as he tarries at Granpere, will insensibly and perhaps unconsciously become an advocate of the former doctrine; he will be struck by the comfort which he sees around him, and for a while will dispense with wealth, luxury, scholarships, and fashion.