Any visitor to Belgium or the Netherlands is immediately struck by the number of convents and beguinages (begijnhoven) in both major cities and small towns. Their number and location in urban centres suggests that the women who inhabited them once held a prominent role. Despite leaving a visible mark on cities in Europe, much of the story of these women - known variously as beguines, tertiaries, klopjes, recluses, and anchoresses - remains to be told. Instead of aspiring to live as traditional religious, they transcended normative assumptions about religion and gender and had a very real impact on their religious and secular worlds. The sources for their tale are often fragmentary and difficult to interpret. However, careful scrutiny allows their voices to be heard.

Drawing on an array of sources including religious rules, sermons, hagiographic vitae, and rapiaria, Fictive Orders and Feminine Religious Identities traces the story of pious laywomen between the thirteenth and sixteenth centuries. It both emphasizes the innovative roles of women who transcended established forms of institutional religious life and reveals the ways in which historiographical habits have obscured the dynamic and fluid nature of their histories. By highlighting the development of irregular and extraregular communities and tracing the threads of monasticisation that wove their way around pious laywomen, this book draws attention to the vibrant and dynamic culture of feminine lay piety that persisted from the later middle ages onwards.

About the Author:
Alison More, Lecturer in Latin and Palaeography, Centre for Medieval and Early Modern Studies, University of Kent

Alison More (Ph.D. University of Bristol, 2005) is Lecturer in Medieval Latin and Palaeography at the University of Kent. Her research interests include the changing devotional climate of the high middle ages, with a particular focus on the new religious movements that developed at this time. She has recently held a fellowship in Women's Studies in Religion at Harvard Divinity School, and has worked at the University of Edinburgh (UK) and Radboud University (NL). She has published on topics connected with medieval religious and gender history.