Fénelon was always approachable, and on his walks often conversed with those he chanced to meet. He loved to visit the peasants in their houses, interested himself in their joys and sorrows, and, to avoid paining them, accepted the simple gifts of their hospitality. During the War of the Spanish Succession the doors of his palace were open to all the poor who took refuge in Cambrai. The rooms and stairways were filled with them, and his gardens and vestibules sheltered their live stock. He is yet remembered in the vicinity of Cambrai and the peasants still give their children the name Fénelon, as that of a saint.The debate over the existence of God is one of the questions that has animated Western philosophy for thousands of years. In this engaging volume, Catholic theologian Francois Fenelon provides an overview of some of the most compelling arguments for and against the existence of God. A must-read for believers and skeptics alike.
About the Author: François de Salignac de la Mothe-Fénelon (French more commonly known as François Fénelon (6 August 1651 - 7 January 1715), was a French Roman Catholic archbishop, theologian, poet and writer. He today is remembered mostly as the author of The Adventures of Telemachus, first published in 1699. As already noted, Fénelon had met Mme Guyon in 1688 and became an admirer of her work. In 1697, following a visit by Mme Guyon to Mme de Maintenon's school at Saint-Cyr, Paul Godet des Marais, Bishop of Chartres (Saint-Cyr was located within his diocese) expressed concerns about Mme Guyon's orthodoxy to Mme de Maintenon. The bishop noted that Mme Guyon's opinions bore striking similarities to Miguel de Molinos' Quietism, which Pope Innocent XI condemned in 1687. Mme de Maintenon responded by requesting an ecclesiastical commission to exam Mme Guyon's orthodoxy: the commission consisted of two of Fénelon's old friends, Bossuet and de Noailles, as well as the head of the Sulpician order of which Fénelon was a member. The commission sat at Issy and, after six months of deliberations, delivered its opinion in the Articles d'Issy, 34 articles which briefly condemned certain of Mme Guyon's opinions, as well as set forth a brief exposition of the Catholic view of prayer. Both Fénelon and the Bishop of Chartres signed the articles, as did all three commission members. Mme Guyon immediately submitted to the decision. At Issy, the commission asked Bossuet to follow up the Articles with an exposition. Bossuet thus proceeded to write Instructions sur les états d'oraison, which he submitted to the commission members, as well as to the Bishop of Chartres and Fénelon, requesting their signatures before its publication. Fénelon refused to sign, arguing that Mme Guyon had already admitted her mistakes and there was no point in further condemning her. Furthermore, Fénelon disagreed with Bossuet's interpretation of the Articles d'Issy, as he wrote in Explication des Maximes des Saints (a work often regarded as his masterpiece - English: Maxims of the Saints). Fénelon interpreted the Articles d'Issy in a way much more sympathetic to the Quietist viewpoint than Bossuet proposed. Louis XIV responded to the controversy by chastizing Bossuet for not warning him earlier of Fénelon's opinions and ordered Bossuet, de Noailles, and the Bishop of Chartres to respond to the Maximes des Saints.