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Erlauterungen Und Kommentar Zu Lessings Laokoon (Classic Reprint)

Erlauterungen Und Kommentar Zu Lessings Laokoon (Classic Reprint)

          
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About the Book

Excerpt from Erlauterungen und Kommentar zu Lessings Laokoon

Sogleich in den ersten Zeilen der Vorrede zum Laokoon ver rat uns Lessing, da der Beweggrund seines Eingreifens mit dieser Schrift nicht allein in der kritischen Feststellung der Grenzen zwischen Malerei und Poesie gesucht werden darf, son dern da es warme Begeisterung war, die auch ihn ergrifl'en hat. Das eine Wort "schonheit, mit dem der Philosoph in die Schranken tritt und zwischen dem Kunstliebhaber auf der einen, dem Kunstkritiker auf der anderen Seite den Mittelpunkt ein nimmt, es bezeugt, im Zusammenhang vollends mit den Haupt prinzipien des Ganzen, was die Geister bewegte und was auch Lessing erfiillt. Die Einsicht, da wir den Begrifl' der Schonheit zuerst von korperlichen Gegenstanden abziehen weist auf die Quelle zuruck. Es sind Winckelmanns Ofl'enbmngen aus der antiken Schonheitslehre, so weit sie bis dahin bekannt geworden, die jeder Erklarer des "laokoon vorwegnehmen mu. Und wo keine strenge chronologische Abrechnung zwischen beiden bezweckt wird, wie hier, da erwat als erste Aufgabe des Versuches, Lessings Schrift nach ihrem wertvollsten Inhalt wieder lebendig und fruchtbar zu machen und an ihrer Hand das Verstandnis der Kunst zu erschlieen, die zusammenfassende Darstellung der Lehre Winckelmanns, die naturlich wieder mit der Philosophie seiner Zeit zusammenhangt, Begrifl'e Wolfl's und Baumgartens handhabt, wie Moses Mendelssohn und Lessing selbst.

Was konnen jene korperlichen Gegenstande sein, fragen wir zunachst, von denen wir den Begrifl' der Schonheit entnehmen. Sie miissen sich in unsrer Umgebung vorfinden, damit sie uns in die Sinne fallen. Also sind es sicher N aturdinge; denn sie sollen fertig gegeben sein, wahrend erst die Anwendung des Begrifl's und daraus ab geleiteter Regeln das Menschenwerk auftauchen lat, d. H. Die Herstellung von Kunstprodukten nach Magabe der er kannten Schonheit. Unter den Naturdin gen ist es fiir den Menschen selbstverstandlich in erster Linie der Menschenkorper selbst, und von ihm aus dann das ahnlich organisierte Geschopf was in Betracht kommt. Wir Menschen verstehen ursprunglich garnichts als uns selbst und. Unsersgleichen; nur was wir selber mit dem Mechanismus unsres Leibes nachmachen konnen, was wir in den eigenen Leibesempfindungen erfahren, ist unserem Gefuhl zugang lich. Und menschliche Empfindungen, Gefuhle, Vorstellungen, vor allem menschliche Willensregungen ubertragen wir auf alle Dinge. Alles ubrige bleibt uns lange fremd. Diese Vermenschlichung geschieht frei und unbefangen, ganz absichtslos und naturlich zuerst, bis wir durch widersprechende Erfahrungen lernen, da es auch andersgeartete Wesen gibt, und da von der Welt da drauen ein Rest zuruckbleibt, den wir mit solcher Auffassung nicht be waltigen. Immer jedoch erhalt sich diese Voraussetzung gleicher Natur der Dinge mit uns, und. Nur der Einklang mit ihr be friedigt unser Gefuhl.

About the Publisher

Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com

This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.


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Product Details
  • ISBN-13: 9780265472613
  • Publisher: Forgotten Books
  • Publisher Imprint: Forgotten Books
  • Language: German
  • ISBN-10: 026547261X
  • Publisher Date: 05 Feb 2019
  • Binding: Hardback


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