Saint Alphonsus gives wonderful instructions to priests. THE present little work is entitled "A Collection of Materials," and not Discourses or Spiritual Exercises, because although I have endeavored. to collect the material belonging to each subject, I have not observed the order necessary for a regular discourse, nor have I extended the thoughts. They are given without order, and expressed briefly, that the reader may select the authorities, subjects, and thoughts that are most pleasing to him, and may afterwards arrange and extend them as he pleases, and thus make the discourse his own. For experience shows, that a preacher will scarcely deliver sentiments with fervor and zeal unless he has first made them his own, at least by selecting them from among others, and arranging and extending them, in composing the discourse. Hence, I have taken from different authors several passages that have the same signification, so that the preacher may select those that please him most. I have said so much to explain the aim of the work. Let him who gives the spiritual exercises to priests be careful, first of all, to propose to himself a good end in his instructions: I. This end must be not to gain the character of a man of learning, of talent, and of eloquence, but only to give glory to God by the sanctification of his hearers. his sermons ideas foreign to the subject, nor new and lofty thoughts that serve only to fix the mind on the beauty of the conceptions, but leave the will dry and without fruit; let him be careful to say what he considers best edculated to move his hearers to make some good resolution. III. In order to attain that end, let him in his sermons frequently remind the hearers of the truths of eternity, by the consideration of which perseverance is obtained, according to the words of the Holy Ghost: In all thy works remember thy last end, and thou shalt never sin. It is true, indeed, that certain priests dislike sermons on the last things, and are offended at seeing themselves treated like seculars, as if they were not, as well as seculars, to die and be judged. Let him, then, who gives the spiritual exercises not omit at least to remind the audience several times of death, of judgment, and of eternity. These are the truths best calculated to effect a change of life in all that meditate upon them. IV. Let the preacher be careful to inculcate as much as possible what is practical. For example, the method of making mental prayer, thanksgiving after Mass, the correction of sinners, and above all the mode of hearing confessions, particularly the confessions of relapsing sinners, or of those that are in the proximate occasion of sin. In hearing the confessions of these two classes of penitents, many confessors err, either by an excess of rigor, or by too great a facility of giving absolution (the latter is more frequent), and thus they are the cause of the damnation of so many souls. Latin passages are soon forgotten; only what is practical remains in the mind. V. Let the preacher be careful to treat with respect and sweetness the priests who listen to him. With respect; showing a veneration for them, often calling them men of learning and of sanctity, and when he inveighs against any vice, let him always speak in general terms, protesting that he speaks not of those that are present. Let him guard, in a special manner, against censuring any defect of any particular person, as also against speaking in a tone of authority; but let him endeavor to preach in a familiar style, which is the best calculated to persuade and move. With respect and with sweetness; let him, then, never appear angry, nor ever break out into injurious words, which tend more to irritate the mind than to excite piety. ...