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Confucian of China - The Supplement and Linguistics of Five Classics - Part Three (Traditional Chinese Edition): 中國的儒家下冊─五經餘論 文字訓詁(&#323

Confucian of China - The Supplement and Linguistics of Five Classics - Part Three (Traditional Chinese Edition): 中國的儒家下冊─五經餘論 文字訓詁(Ń

          
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About the Book

儒家是我國學術的主流,也是中國文化的代表。我在進高中得時候,老總統蔣公下令高中學生一定要學習《中國文化基本教材》,其實就是選編《四書》的精華。所以我高中畢業之後,對於儒家思想已經打下了很好的基礎。

以後進了師範大學,還要修《四書》,另外加上經史子集。大學畢業,教高中國文,更是天天講《四書》。所以後來我進入研究所碩士班的時候,儒家思想已經熟得不得了了。在寫碩士論文的時候,就想到要找一個有挑戰性的,所以沒寫儒家方面的題目,而寫了《先秦道家思想研究》。

可是到了我博士班快畢業的時候,因為考慮到經學終究是我國傳統的第一等學問。經學是不好搞的,有人一輩子都搞不通。所以說「青春作賦,皓首窮經」,你作文學家還容易,但是要把經書搞通,非得一輩子的功夫、頭髮白了才可以。

就這樣,我一頭栽進了中國的經典,由青春搞到年老。總算對於中國的經典有了概略的認識。我的博士論文是研究《詩經》的,後來又研究了《易經》。

講中國文化,不懂中國經典,那是笑話。對於中國經典,用外國人、仇視中國人的眼光去看,你永遠無法正確的瞭解。

我,一個平凡的中國人;請不要說我是民族自大狂,或是什麼義和團思想。中國文化好的地方當然要表揚;中國文化不好的地方當然也不必諱疾忌醫。我就是用這種態度來看儒家經典、中國文化。不同意的可以來討論,但絕不接受帝國主義的跟班來無理取鬧。我就是這麼一個態度。

提起儒家思想,一定要說到四書、五經。所以,四書、五經就成了我這部書的主軸。

為了體諒一般讀者的接受能力,我一開始有一道開胃菜,包括:弟子規、孝經新講、王陽明家訓講疏、朱子治家格言。以引起讀者的興趣。

第二部,四書之部,羅列了以「四書新講」為主的資料,還有相關的討論,並附「荀子」請您往下看去。

《四書》比起《五經》,當然是淺了許多。可是卻是儒學的大綱,瞭解其他經書的鑰匙。

第三、四部,五經之部,包括了《易經》《詩經》《書經》《禮經》和《春秋經》的討論。我個人是以詩經為主的國學博士,也研究易經多年。我對五經自然是有一些見解。

以前人說,「青春作賦,皓首窮經」,搞通經學是不容易的。要頭髮白了,才能略有心得的。在漢朝時代,能通一經就能當上經學博士,所有經書都通,談何容易!

個人的淺見,要通五經,必須先通四書。四書是通往五經的鑰匙。因為通了四書,才能理解孔孟是用什麼思想、邏輯詮釋五經。

最後一部,是樸學之部。

主要是以文字學、訓詁學為主的考證之學,由此方可知道經書的真正意義,打下經學的堅厚基礎。向來一貫是以樸學作為經學的一部分的。

書成,聊綴數語,以就教於當世方家。


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Product Details
  • ISBN-13: 9781647846336
  • Publisher: Ehgbooks
  • Publisher Imprint: Ehgbooks
  • Height: 229 mm
  • No of Pages: 370
  • Spine Width: 21 mm
  • Weight: 544 gr
  • ISBN-10: 1647846331
  • Publisher Date: 01 Oct 2013
  • Binding: Paperback
  • Language: Chinese
  • Returnable: N
  • Sub Title: 中國的儒家下冊─五經餘論 文字訓詁(Ń
  • Width: 152 mm


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