Particularly in that dispensation, a future dispensation was foreshadowed: when Nicodemus asked Jesus how can these things can be, the Lord answered, if I being here now in your midst told you of earthly things and you believe not, how shall you believe if I tell you of heavenly things? ("In other-dispensation-words," first things first: there is a simple reason you have not yet even comprehended who it is standing here talking with you.) Though it is never stated literally, this book leads us to the heart of the issue which has been omitted in any known application on the doctrine of Christ since the writings of Moses. Jesus Christ would not address it because he could not give testimony of himself but simply implied that we would after that he had gone back to the Father. In the early Church's dispensation they had the advantageous sensational nearness of the advent of when Jesus Christ walked among them, as well as the lives, witnesses and convictions of the apostles which were chosen by him. Perhaps it would be in a time thereafter that he referenced: but the time will come when the bridegroom will be taken away: then shall you mourn. Notice, as Jesus said to Thomas, you see me in the time of the actual advent and believe but, blessed are they who have not seen in a privilege such as yours and still believe. That latter type of believing is accomplished by a simple fundamental station in life as was pointed out by Jesus to Martha concerning Mary; and again in another place, made clearer, he said if you had believed Moses than you would believe him; for Moses spoke of him. It appears to be simply the missing link in appropriating the stone which the builders rejected. It will point the way clearly, too, why the Jewish leaders missed cognition of Jesus Christ and may easily be seen as the means to their upcoming acceptance and worship of him. It is implied however that if the time of that event should be at hand then, validly, should also be much concern for those who still reject it. With it, one may discover the actual construction of our material manifestation in its entirety. If you ever wanted comfort from, or to confront, the anxiety of the massive complexities surrounding our life and existence, this book addresses many of the most obvious deficiencies seen in any of the religions or religious applications in a single bound. This is nothing like the Mayan calendar or the predictions of Nostradamus; but may be reminiscent of the Protestant Movement: as this fills up what is lacking in that movement's substance while applauding their audacious moral inclination to decent descent. The author has reconciled himself to the fact that there will always be discord on the subject even if God himself spelled it out on the palm of his hand and laid it before our awe-stricken eyes and minds. For since this is put out before the world to see, the world indeed will not concede: hence the nature of the world. But no bearing such as the nature of the world shall be upon the fertile soul that longs to see the face of God.