The Black Man's Burden: The White Man in Africa from the Fifteenth Century to World War I (1920) Chapter I. The White Man's Burden The bard of a modern Imperialism has sung of the White Man's burden. The notes strike the granite surface of racial pride and fling back echoes which reverberate through the corridors of history, exultant, stirring the blood with memories of heroic adventure, deeds of desperate daring, ploughing of unknown seas, vistas of mysterious continents, perils affronted and overcome, obstacles triumphantly surmounted. But mingled with these anthems to national elation another sound is borne to usinsistence. What of that other burden, not our own self-imposed one which national and racial vanity may well over-stress; but the burden we have laid on others in the process of assuming ours, the burden which others are bearing now because of us? Where are they whose shoulders have bent beneath its weight in the dim valleys of the centuries? Vanished into nothingness, pressed and stamped into that earth on which we set our conquering seal. How is it with those who but yesterday lived free lives beneath the sun and stars, and to-day totter to oblivion? How shall it be to-morrow with those who must slide even more swiftly to their doom, if our consciences be not smitten, our perception be not responsive to the long-drawn sigh which comes to us from the shadows of the bygone?............... Chapter II. The Black Man's Burden It is with the peoples of Africa, then, that our inquiry is concerned. It is they who carry the "Black man's" burden. They have not withered away before the white man's occupation. Indeed, if the scope of this volume permitted, there would be no difficulty in showing that Africa has ultimately absorbed within itself every Caucasian and, for that matter, every Semitic invader too. In hewing out for himself a fixed abode in Africa, the white man has massacred the African in heaps. The African has survived, and it is well for the white settlers that he has. In the process of imposing his political dominion over the African, the white man has carved broad and bloody avenues from one end of Africa to the other. The African has resisted, and persisted. For three centuries the white man seized and enslaved millions of Africans and transported them, with every circumstance of ferocious cruelty, across the seas. Still the African survived and, in his land of exile, multiplied exceedingly. But what the partial occupation of his soil by the white man has failed to do; what the mapping out of European political "spheres of influence" has failed to do; what the maxim and the rifle, the slave gang, labour in the bowels of the earth and the lash, have failed to do; what imported measles, smallpox and syphilis have failed to do; what even the oversea slave trade failed to do, the power of modern capitalistic exploitation, assisted by modern engines of destruction, may yet succeed in accomplishing. For from the evils of the latter, scientifically applied and enforced, there is no escape for the African. Its destructive effects are not spasmodic: they are permanent. In its permanence resides its fatal consequences. It kills not the body merely, but the soul. It breaks the spirit. It attacks the African at every turn, from every point of vantage. It wrecks his polity, uproots him from the land, invades his family life, destroys his natural pursuits and occupations, claims his whole time, enslaves him in his own home....... Edmund Dene Morel, originally Georges Eduard Pierre Achille Morel de Ville (10 July 1873 - 12 November 1924), was a British journalist, author, pacifist, and politician. In collaboration with Roger Casement, Morel led a campaign against slavery in the Congo Free State, founding the Congo Reform Association and running the West African Mail.........