One of the primary messages Sewell attempts to painting via Black Beauty is that animals sense ache just as human beings do, and thus abusing animals is an unacceptable exercise. However, as she demonstrates within the book, this practice is despite the fact that massive. All of the trials and torture which Black Beauty and his buddies must endure--the ache of the primary breaking-in process, the unnatural feel of the bit in a single's mouth and the saddle on one's lower back, the torturous take a look at rein, the conflict of pulling overloaded carts and injustice of getting whipped notwithstanding one provide's ones nice efforts-all of these are examples of abuse which the horses of the story face and which are considerable in society. In order to condemn this merciless conduct, Sewell has the heroes of the tale constantly oppose this conduct. She additionally illustrates how it will be higher of for both proprietor and horse to have a greater peaceful co-existence. Finally, she asks the underlying query of the e-book: what could a horse say if it could speak? Multiple times within the e-book, the labeling of horses as "dumb animals" happens. Yes, they are "dumb" in that they cannot talk. But that does not suggest they sense no pain, it just way they don't have any way to explicit that ache. Here Sewell is giving them a voice, and is hoping that such an expression can be enough to trade society's behavior for the better.Religious EducationIn addition to this ethical education of getting appropriate individual and not treating animals with cruelty, Sewell includes spiritual education in her e book. She references Christian values throughout the book, and most of the story's heroes are practising Christians. Scattered for the duration of are references to Biblical stories, just like the various characters with Biblical names whose characters reflect their namesakes' stories, or the narrating of the Biblical account of God creating the entirety. In several key conversations, Sewell has a few heroes of the tale specific their assist for faith. Jerry mainly expresses such sentiments, refusing to paintings on Sundays to not ruin the Sabbath and insisting on going to Church and protecting religion whilst his fellow cab drivers denounce it. Through those characters, Sewell is not protecting all non secular exercise. Instead she attempts to inspire a honest practice that creates good in society. As John Manly argues, if faith does no longer convey precise, then it's miles doing incorrect. And as Jerry argues, if human beings are not simply following the religion's policies, they may no longer be reaching achievement nor will they be representing religion. So she does not defend anybody working towards faith. Instead, she critiques folks who declare to practice religion while they do not create top and that they alternatively create corruption. As a word, at the same time as Sewell in no way mentions a selected denomination and never is going beyond the extra trendy practices, this logo of spiritual schooling is markedly Christian.