I take real pleasure in introducing this volume of sermons to the public. Not that a volume of sermons is a rarity, but the present one occupies in several respects a unique position, in that it represents the production of an ex-slave, who without the aid of school, and, despite untoward circumstances, exemplifies what aspirations the missionaries to the slave awakened and that civil law could not put down. This pleasure is enhanced by an acquaintance with its author for fourteen years that has endeared him to my heart as an honored friend. Bishop Lucius H. Holsey was a member of the Methodist Episcopal Church, South. He represents a faithful product of the missionary zeal of this church that was awakened by Bishop Capers in founding the missions to the slaves. His fidelity to trust and zeal for the salvation of souls caused him to be appointed a local preacher before emancipation. So that when the changed conditions that followed in the wake of the civil war came upon the church he was an active exponent of that conservative force that resulted in the organization of the Colored Methodist Episcopal Church in America. Not only is the Bishop one of the organizers of his church, but he has ever been promotive of its highest and best interests, and the source by far of its public documents. He has supervised the editorial work of all his church's literature, compiling its hymn book, discipline, manual of the discipline, etc. He discerns in slavery a providential blessing to both white and black--a harsh measure to bring the ignorant Negro in contact with the educated Caucassian. He as firmly regards emancipation as the very best measure for the development of the highest interest alike for the white man and the black. His views are to be seen in his autobiography and in his recent address delivered before many of our annual conferences. Deprived of the advantages of the school room, he has been a close student of men and nature. He gives us a partial insight to the manful effort he put forth to educate himself as best he could. We see in his autobiography what books he read. What influence these books had upon him is seen in many of his sermons. He was in a situation to appreciate the great need of school training. He has for years represented the foremost demands and zeal of educational endeavor in the interest of his own church. He presented the first plans for a school for the youth of his church which developed into The Paine Institute. He was the first colored man to give money to the erection of such a school. While Rev. W. C. Dunlap, of the Methodist Episcopal Church, South, was Commissioner of