*Includes pictures
*Includes ancient accounts
*Includes online resources and a bibliography for further reading
Ironically, the Roman Republic's development from a city state into a world power that controlled large swathes of modern Italy, Gaul and Spain, as well as other parts of Europe is seen by many as being the direct result of Roman fear of the "Celtic Threat." The sacking of Rome by the Gauls in 386 B.C. became indelibly imprinted into the Roman psyche, and with this fear came a desire to put as much distance as possible between the city of Rome and any potential enemy. The result was the gradual acquisition of buffer zones that became provinces of an empire that grew without any particular thought out or deliberate strategy of expansion.
It can be argued that Roman culture was, indeed, Graeco-Roman rather than Roman. It was the Greek language that served as the lingua franca in the Eastern Empire and much of the west including Italy. Many Greek intellectuals, including Galen, were based in Rome and the Roman aristocracy more and more came to embrace Greek literature and philosophy. Homer's epics inspired Virgil's Aeneid and Seneca wrote in Greek. Earlier, Scipio Africanus (236 - 183 B.C.), the epitome of the Roman martial hero, studied Greek philosophy and regarded Greek culture as the benchmark against which all others had to be judged. The Roman poet and philosopher Horace studied in Athens during the Principate and, in common with many of his class, saw that city as the intellectual center of the world.
The Gallic Wars, the series of campaigns waged by Caesar on behalf of the Roman Senate between 58-50 B.C., were among the defining conflicts of the Roman era. Not only was the expansion of the Republic's domains unprecedented (especially when considering it was undertaken under the auspices of a single general), it had a profound cultural impact on Rome itself as well. The Roman Republic, so dynamic in the wake of the destruction of their ancient enemy, Carthage, had recently suffered a series of dramatic upheavals; from the great slave rebellion of Spartacus to the brutal and bloody struggle for power of Marius and Sulla. Rome had been shaken to its very core, and a victory was essential both to replenish the dwindling national coffers and to instill in the people a sense of civic pride and a certainty in the supremacy of the Republic.
Augustus and his successors then began a program of Romanization that, in a remarkably short period of time, transformed Gaul into four provinces. All of these locales added enormously to the Roman Empire in terms of manpower, material goods and wealth. Even today, historians are amazed at how such a large population that was not without its own systems of administration and vibrant culture and tradition could so easily succumb to Rome's pacification process.
As for Roman Egypt, the period from 30 B.C. until the Roman Empire was split into two halves in the 4th century A.D. It is scarcely mentioned, yet, it was a time when Egypt, if no longer a great power in its own right, was a pivotal province in the Roman Empire. It could also be argued it was a power without which the Roman Empire would not have survived. Its wealth, especially its fertility, was the key for any Roman emperor hoping to feed and entertain Rome's ever-demanding masses and was particularly vital to Augustus as he established himself as the first emperor of Egypt.
The history of Judea is, of course, inextricably linked to the history of the Jewish people, their dispersal throughout the Mediterranean world, and their reestablishment of the modern state of Israel in the wake of the horrors of the Holocaust. And among all the tumultuous events associated with Jewish history, few can rival the period of Roman rule during the 1st century A.D., when Roman attempts to suppress Jewish nationalism met with violent resistance.