Akbar, The Emperor Of India - A Picture Of Life And Customs From The Sixteenth Century by Dr. Ricard Von Garbe CONTENTS: SIX THEOSOPHIC POINTS AUTHOR'S PREFACE TO THE READER THE FIRST POINT. Of the springing of the three ciples, etc. Chapter I. Of the first growth and life fro first Principle, etc Chapter II. Of the proprium of the priricip THE SECOND POINT. Of the mixed tree of evil, good, etc Chapter III. ...... THE THIRD POINT. Of the origin of eontrari growth, etc. Chapter IV. THE FOURTH POINT. How the holy and good in eternal life grows through and out of all the of the three principles, etc. Chapter V Chapter VI. THE FIFTH POINT. How a life may perish in the devils dwell, etc Chapter IX Chapter X. Of the four elements of the devil and of the dark world, etc SIX MYSTICAL POINTS PREFACE THE FIRST POINT. On the blood and water of the soul THE SECOND POINT. On the election of grace, etc. THE THIRD POINT. On sin, etc. THE FOURTH POINT. How Christ will deliver up the kingdom to his Father THE FIFTH POINT. On Magic. What Magic is, etc. THE SIXTH POINT. On Mystery. What it is ON THE EARTHLY AND HEAVENLY MYSTERY THE FIRST TEXT. THE SECOND TEXT THE THIRD TEXT THE FOURTH TEXT THE FIFTH TEXT THE SIXTH TEXT THE SEVENTH TEXT THE EIGHTH TEXT THE NINTH TEXT CONTENTS ON THE DIVINE INTUITION PAGE CHAPTER I. What God is, etc. CHAPTER II. Of the mind, will, and thoughts of human life, etc. CHAPTER III. Of the natural ground, etc. CHAPTER IV. Of the In and Out, etc. SEX PUNCTA THEOSOPHICAL OR HIGH AND DEEP GROUNDING OF SIX THEOSOPHIC POINTS BY JACOB BOHME AN OPEN GATE OF ALL THE SECRETS OF LIFE WHEREIN THE CAUSES OF ALL BEINGS BECOME KNOWN Written in the year 1620 AUTHOR'S PREFACE TO THE READER WE have written this work, not for the irrational animals who, in their exterior, have the form of man, bat in their image, in spirit, are evil and wild beasts, which is disclosed and exhibited by their properties but for the image of man, for those who are budding forth out of the animal image with a human image that belongs to God's kingdom, and who would fain live and grow in the human image, in the right man. Those who are often and much hindered by the contrarious life, and thus are involved in the mixed life, and travail in desire for the birth of the holy life: for them are these writings written. And we bid them not regard it as impossible to discern and to know such mystery and we give them this to consider of in a similitude. Let them imagine a life which is the outcome and growth of all lives, and is mixed. But let them also imagine another life to grow in it from all the lives, which, though it had grown from all the lives, was free from all the other lives, and yet possessed all the essential properties of those lives. This other new life (let them imagine) is illuminated with the light, in and of God. This new image, born in the life of God, beholds all the natural lives, and nothing is strange or difficult to it for it beholds only its root from which it grew.